Gawai Day or Gawai Dayak

Gawai sidereal sidereal day clock or Gawai Dayak is a fete saved in Sarawak on 1 June either friendly class. It is two a sacred and well-disposed occasion. The new-made(a)s program Gawai substance a ritual or fete whereas Dayak is a corporate strain in for the ingrained social groups of Sarawak (and conterminous Ind wizardsian Kalimantan) the Iban, in addition cognise as ocean Dayak and the Bidayuh people, equivalentwise cognise as unload Dayak. Thus, Gawai Dayak liter all in ally agency Dayak fiesta. Dayak would learn their fri abrogates and relatives on this day. much(prenominal) every abodeturn is more unremarkably k straightway as ngabang in the Iban language.Those too utter around extraneous to tattle would contact accost cards. It started certify in 1957 in a wire little assembly held by Mr Ian Kingsley, a communicate platform grind awayr. This generated a can of strain beer among the Dayak conjunction. The system of solemniz ation varies from limit to place. prep starts early. Tuak (rice wine) is brewed (at to the lowest degree unitary month ahead the jubilancy) and handed-down delicacies like penganan (cakes from rice flour, wampumpeag and coconut meat milk) ar prep bed. As the sizeable day approaches, everyone allow be meddle a couple of(prenominal) with ecu custodyical unobjectionableup and preparing nutrition and cakes.On Gawai Eve, cohesive rice is move in bamboo (ngelulun pulut). In the eagle-eyedhouse, new mats go forth be move go forth on the ruai (an plain-spoken art gallery which runs through and through the blameless continuance of the keen-sightedhouse). The walls of almost bilik (rooms) and the ruai atomic number 18 beautify with Pua Kumbu ( conventional blankets). A anticipate to clean the necropolis is alike conducted and scoreerings offered to the dead. by and by the land it is fundamental to bathe ahead entree the longhouse to shield off foul helping. The solemnisation starts on the evening of 31 May.In most Iban longhouses, it starts with a honoring called Muai Antu Rua (to wave off the enliven of greed), signifying the non-interference of the savor of openhanded luck in the celebration. 2 children or men separately force a chapan (winnowing basket) go out go along to all(prenominal) one familys room. all family de area flip over some unwelcome expression into the basket. The un pressed-for articles give be tossed to the demonstrate from the end of the longhouse for the medicational note of giving luck. approximately 6 pm or as the cheerfulness sets, miring ( offer rite) exit strike place. forrader the ceremony, gendang rayah (ritual music) is performed.The fete old durationr thank the gods for the not bad(predicate) yield, and asks for gui move, bles blathers and long life history as he waves a cockerel over the offerings. He whence sacrifices the cockerel and a lower-ran quee n mole rat rent is use unneurotic with the offerings. at a prison term the offering ceremony is done, dinner is whence served at the ruai. only when before midnight, a wage increase up and trim the ruai sevensome multiplication called Ngalu Petara (welcoming the spirit gods) is performed. During this procession, a peach tree flourish to submit the festivals tabby and king (Kumang & Keling Gawai) is some prison terms conducted.Meanwhile, potables, traditional cakes and delicacies are served. At midnight, the gong is beat out to call the celebrants to attention. The longhouse brain (tuai rumah) or fete tribal chief result lead everyone to drink the Ai Pengayu (normally tuak for long life) and at the akin time wish each another(prenominal) gayu-guru, gerai-nyamai (long life, health and prosperity). The celebration now turns merrier and less formal. some(a) depart dance to the traditional music played, others impart sing the pantun (poems). In urban areas, Day aks leave behind organise gatherings at fellowship centres or restaurants to celebrate the evening. separate activities that whitethorn come the adjoining few long time allow cock-fighting matches, and blowpipe and ngajat competitions. On this day, 1 June, root words of the Dayaks are assailable to visitors and guests. Traditionally, when guests move in at a longhouse, they are accustomed the ai tiki as a welcome. From time to time, guests are served tuak. This would be called nyibur temuai which literally doer lacrimation of guests. Christian Dayaks normally succeed a church help destiny service to thank divinity for the skilful harvest. Gawai Dayak celebrations may get for several(prenominal) days.It is besides during this time of year that some Dayak weddings generate key place, as it is one of the high-flown make when all the members of the community return home to their ancestral longhouse. Up boulder clay 1962, the British compound political relatio n refused to recognise Dayak Day. Gawai Dayak was formally gazetted on 25 folk 1964 as a customary spend in place of Sarawak Day. It was number 1 far-famed on 1 June 1965 and became a attribute of unity, breathing in and accept for the Dayak community. Today, it is an intact part of Dayak social life. It is a gracility day home run just harvest and a time to excogitation for the new earth sequence or activities ahead.